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Justice & Scandals · England

The Secret of Chick Lane

In London, Anne Naylor died after being bound and starved in the house of Sarah Metyard and her daughter. Her sister suspected foul play behind the alleged disappearance; the secret was only brought to light years later, during a violent dispute between the two women.

Anne Naylor managed to slip into the street and appealed to a passing milkman. She begged for his protection: should she be returned to her mistress, she declared, she would perish of hunger and cruel usage. The reprieve proved fleeting. Sarah Metyard, the daughter of the house, seized her by the neck and dragged her back by main force. Her mother pinned Anne across the bed whilst Sarah beat her with the handle of a broom.

The two women carried on a millinery business in Bruton Street, near Berkeley Square. In 1758, five young girls had been bound over to them as parish apprentices from various workhouses. Anne, being of a frail constitution, was unable to perform as much labor as the other girls of her age. This infirmity, according to Borrow, rendered her the immediate object of both women’s fury. She had already attempted to escape on a former occasion; after being brought back, she was locked in an upper room and allowed each day but a morsel of bread and a little water.

Following her second capture, her punishment was converted into an exemplary terror for the other apprentices. A cord was tied about her waist and her hands were bound behind her back; the line was made fast to the door in such a manner that she could neither sit nor lie down. She was kept bound in this fashion for three successive days, being permitted to lie down only at night. For three days and two nights she remained wholly without sustenance, whilst the other girls were made to work in an adjoining room. They were obliged to witness her suffering, yet strictly forbidden to offer her the least relief, under pain of undergoing the very same torment should they disobey.

On the fourth day, Anne began to speak with great difficulty. Her body ceased to move. The apprentices cried out to Sarah: “Miss Sally, Nanny does not move.” Coming upstairs, Sarah replied that she would make her move, and struck her upon the head with the heel of a shoe. Seeing no sign of life, she called for her mother. The elder woman ordered the cords to be cut and took the girl’s body upon her lap; she dispatched one of the apprentices for a phial of smelling salts to revive her.

The apprentices were then sent below. The Metyards soon perceived that Anne was dead and carried her body into the garret. To the other children they gave out that the girl had suffered a fainting fit but had since recovered, pretending she was locked above to prevent any further escape. At noon, Sarah carried up a plate of meat, openly declaring she was taking Anne her dinner. This deceit served a calculated purpose: it sustained the belief that the girl was alive, whilst keeping her entirely concealed from view.

Four days after the murder, they concealed the body in a trunk. They then left the garret door unlocked and the street door standing ajar. An apprentice was directed to go up and call Anne down to dinner, with the promise that if she pledged to behave properly, she should have her liberty restored. The child returned from the garret alone: Anne was not there. The two women straightway feigned a search throughout the premises and gave out that she had fled once more.

Anne’s sister was likewise an apprentice within the house. She gave no credence to the tale. Her sister’s shoes, shift, and other garments still lay in the garret; Anne could not possibly have departed in the manner alleged. She confided her suspicions to a lodger. That word cost her her life. Perceiving that she might disclose what they had done, the two women made away with her and concealed her body. The chronicle mentions neither the precise date nor the manner of this second death. Borrow directly attributes the murder to the young girl’s suspicions; this point remains solely supported by his narrative.

Anne’s body remained for two months inside the trunk in the garret, the door kept shut to contain the stench. On the 5th of December, the Metyards resolved that the remains must be disposed of. That night, they dismembered the body, wrapping the head and trunk in one cloth and the limbs in another, setting aside one hand—from which a finger had been amputated prior to death—to be consumed by fire. Once the surviving apprentices were asleep, the mother cast the hand into the grate, remarking that fire tells no tales.

She had intended to reduce the entirety of the remains to ashes, but the intolerable stench compelled her to desist. She took the parcels to Chick Lane and attempted to cast them down a gully-hole behind a wall. Failing in this, she abandoned them in the mud and water before the grate. The record does not show that this discovery immediately provoked an investigation. The bodies of the two sisters vanished from the house, and years passed away.

Yet the violence between mother and daughter did not abate. The elder woman frequently beat Sarah and opposed her leaving the home. A man named Rooker, who had lodged for a time with the Metyards, witnessed the ill-treatment inflicted upon the younger woman and offered her a place as a servant in his own house. She accepted, despite her mother’s fierce resistance. Later, when he removed to a small inherited property at Ealing, she followed him. The chronicle states that he had seduced her and that she lived with him in the capacity of a mistress. Her mother continued to visit her, perpetually provoking fresh altercations.

On the 9th of June 1762, a violent quarrel broke out at Rooker’s house. The mother struck her daughter, and bitter reproaches were exchanged. Sarah called her mother “the perfumer” and “the Chick Lane ghost”—words that directly alluded to Anne’s remains abandoned near the drain. After the mother’s departure, Rooker pressed Sarah to explain the meaning of these terms. She burst into tears, confessed the murders to him, and implored him to keep her secret.

Rooker at first believed Sarah could not be held criminally responsible, having acted under her mother’s compulsion. Nevertheless, he wrote to the parish overseers of Tottenham, whence the girls had originally been bound out. The mother was apprehended. At the examination before the Bow Street magistrates, Sarah, Rooker, and two former apprentices gave evidence. The elder woman was committed to the New Prison, and the surviving girls were placed under the protection of the parish officers of St George’s, Hanover Square.

At their trial, mother and daughter accused one another in turn, their mutual recriminations serving only to establish their guilt before the court. Sarah, pleading pregnancy in bar of execution, was examined by a jury of matrons, who found she was not quick with child. Both were sentenced to death. Four years had elapsed between the murder and its discovery, according to the chronology of the chronicle; the trial followed swiftly upon the revelation in 1762. Time had not severed the bond of their complicity, but had soured it into mortal hatred, until Sarah at last surrendered the secrets of the house.

On the 19th of July 1762, they were conveyed to Tyburn. The mother swooned before she could be placed in the cart and lay senseless throughout the journey. Upon reaching the place of execution, all attempts to revive her failed, and she was launched into eternity without recovering consciousness. Sarah wept without ceasing from the moment she quitted Newgate until her death. The chronicle records neither what she repented of, nor what her tears could avail the children she had so cruelly used; it leaves only this final tableau of two women, condemned for the same crime, who took such different paths to the gibbet.

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You have just read the complete account of this historical case. It inspires three original fiction projects yet to be written. Which one would you like to see published? Your vote guides AB Éditions.

novella

The Garret Key

In this fictional novella, an apprentice whose sister has vanished discovers she is tasked each midday with carrying a plate of food to the locked garret. She holds her peace until a female lodger observes that the absent girl’s clothing remains untouched within the house. Together, the two young women plan an escape, unaware that the mistress has already dispatched word to the parish overseers. Choose Novella to follow their perilous pact and their resolve to speak out before another child is accused of absconding. Characters and plot are entirely imagined.

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novel

The Voices of Bruton Street

This fictional novel follows a young woman bound as an apprentice milliner in a household frequented by both fashionable patrons and transient lodgers. Within those walls she encounters two conflicting accounts of an earlier disappearance: that of the mother, who insists the girl ran away, and that of a fellow apprentice who never saw her depart. A former lodger, returning to the quarter, gradually realizes that his inquiries may imperil the only soul who dared confide in him. Choose Novel for an atmospheric inquiry into the lingering memory of a house and the perilous price of testimony. The narrative does not reconstruct the historical trial of the Metyards.

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trilogy

The Bound Girls

This fictional trilogy traces the fortunes of three girls bound out as parish apprentices: one to a London milliner, another to an innkeeper’s cook in a seaport, and a third to a bookbinder in Edinburgh. Each comes to learn that an indenture may easily become a prison door, and that within every house another girl knows the truth of what transpires behind closed shutters. Their paths echo one another through harrowing choices of flight, solidarity, and denunciation, without sharing a family line or a common legal case. Choose Trilogy for three standalone historical portraits of apprenticeship and unchecked authority. All characters are invented.

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Historical sources and our share of literary reconstruction

Borrow dates the apprenticeship to 1758 and the disclosure of the secret at Rooker’s to the 9th of June 1762, yet prints 1768 as the year of execution. The title of Stephen Roe’s contemporary printed account, cited in the DeWolfe & Wood bibliography, gives the date of execution as the 19th of July 1762, which is adopted here. The bibliographical notice alone was consulted, not the complete text of the contemporary pamphlet. An erroneous interval of six years, introduced in an earlier draft, has been omitted.

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